The Shrewd Servant Church

5 08 2014

But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. Matthew 25:26-27

Honestly, I have always felt a little sorry for the poor servant who did not invest his master’s money wisely. It seems to me there is at least a little wisdom in putting the money away and making sure it doesn’t get lost or otherwise wasted away. I can still remember the first time I ever studied this parable (I was a teenager) and being shocked at the harshness of this master. “Wicked” and “slothful” just seemed a little over the top to me, especially for a servant who kept all of his master’s money intact and did not lose any of it.

human resourcesBut, alas, the economy of God’s kingdom does not favor the radical fiscal conservatives like me. In God’s eyes, simply hiding the resources under my mattress and saving them for a rainy day is just poor stewardship. I should rather be investing those resources and growing them. I should be risking them a little (every investment is a risk) and putting them to work.

The same is true for the church. And not just with finances or material resources, but maybe even more importantly, with the human resources God has given us in our congregants…the spiritual gifts, talents, abilities, learned skills, work backgrounds, and emotional strengths in the people God has brought us. Our master has placed all those resources into our hands as the church and, shrewd stewards that we are, we are to put them to work…risk them…use them to produce kingdom growth.  What we are NOT to do is sit on them or ignore them or stick them under a mattress…that would be wicked and slothful on our part. Moreover, part of shepherding these very people is helping them identify those gifts and learn for themselves how they can be invested in kingdom growth. In the church, you see, every member is a minister; everyone has an assignment. We need systems in place designed to figure out what those assignments are.

As Andy Stanley is prone to pointing out: the system you have in place right now for this purpose is perfectly designed to bring about the results you are getting. So, if you don’t like the results you are getting, it is your system (your approach to the problem) which needs tweaking. There are a multitude of vehicles out there today to assist. Rick Warren’s S.H.A.P.E. profile is one. The Enneagram Institute is another. Group Publishing continues to publish outstanding resources for mobilizing ministry volunteers. There is a host of personality inventories and spiritual gift inventories out there for use. There are nominating committee systems and even “drafts” for ministry leaders. I have seen and heard about some pretty creative approaches to mobilizing laity for ministry. Use any of them. Use all of them. Make up your own. The point is, be a shrewd steward of all that God has brought your church. Have a system in place for learning about all your people have to offer and have a system in place for then mobilizing them into ministry assignments.

Has your church figured it out? Do you have a system that is working well for you, making your church a shrewd servant? I would love to hear about it in the comments!

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




Letting Your People Mess Up

24 07 2014

Thursday Re-mix:

And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king.  As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you.  Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.” 1 Samuel 8:7-9

“There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.”  C.S. Lewis

Here is a fundamental truth for church leaders (including pastors): the church is not for you (not really), nor is it about you.  If you think about it, that is actually a rather freeing reality.  That means it is not your responsibility to manipulate every outcome.  Rather, it is your responsibility to speak God’s truth to the best of your ability and to love your people well…and love often means letting them mess up royally.

Asleep in ClassMost of my own best illustrations of this leadership principle come from parenting.  If you are a parent, you already know the phenomenon well.  There are times when a parent can see a wrong direction a child is headed and the very best way to teach this lesson is to simply warn them and then let them make their own decision (and live with the consequences).  Take bedtimes, for example.  Toddlers are simply told when they will go to bed.  But, as they grow older, we eventually get to a point where they must learn to use their own judgment about sleep time.  The first time we lift the bedtime requirement, we simply explain to them, “Go to bed whenever you like…but if you stay awake too late, you’ll be awfully tired tomorrow at school.”  Then, that first night we find them playing on X-box at Midnight, we warn them again: “You’re gonna be awfully tired tomorrow if you don’t go to bed soon.”  Well, you know how this one plays out.

That illustration is harmless enough.  The worst outcome for that student is a little humiliation in class and perhaps a bad grade or two.  But the more mature our student becomes, the bigger the consequences.  We begin allowing them to make really big decisions with really big consequences.  It is all a part of growing up.

Shepherding God’s people is no different.  As leaders, there really is no other effective way to lead than to allow God’s people to make decisions as a people, even when those decisions are sometimes horribly wrong.  You can give them the benefit of your own spiritual discernment, you can warn them about the consequences of their wrong direction, you can even ask them to please reconsider.  But in the end, more times than not, it is their decision to make and not yours.  You cannot make it for them.  You cannot even make it for yourself.  Most importantly, you cannot take it personally when they decide not to take your counsel.  They will make their decision, and you and they together will live with the consequences of it, and you will just keep loving them as well as you know how.

God’s words to Samuel in 1 Samuel 8 echo in so many of your church’s important decisions today.  You can see the majority forming and you can see the damaging consequences of that direction.  They are about to make a decision exactly contrary to how you have counseled them.  This is when God’s whisper comes: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king…Now listen to them; but warn them solemnly and let them know what [their decision will mean].” That is what leadership looks like.  That is what love looks like.  Swallow your pride, listen to your people, counsel them as best you know how, and then walk with them…even through the muck and mire of wrong decisions.

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




The Church as the Sandwich Generation

10 07 2014

Thursday Re-mix:

When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt, but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.”

“I will do as you say,” he said.  Genesis 47:29-30

I believe it was Will Rogers who came up with these four stages of life: First we are our parents’ child, then we are our child’s parent, then we are our parents’ parent, then we are our child’s child.  Right in the middle of those stages, there is a life stage, a generation (if you will), referred to as the “sandwich generation”.  It is that life stage where you find yourself not only still parenting your children, but also being a  caregiver to aging parents.  That is where Joseph found himself in Genesis 47-50.  He was a father to two sons born to him in Egypt, while at the same time being called upon to honor his dying father’s heritage.  I am grateful to God that I have two healthy parents and have not quite arrived at that sandwich stage (and I’m not sure either of my parents would ever permit me to), but I can only imagine it is wrought with difficulties and tensions.

three generationsIt seems that having our focus divided between raising a new generation into adulthood and, at the same, honoring an older generation is a real challenge.  Then again, as a church leader you already know that.  The sandwich illustration, you see, is a perpetual life stage for every local church…always raising up new leaders and always loving well those leaders who are aging.

The challenge hits us at virtually every turn in the church.  The tension surfaces in worship, in communication patterns, in fiscal policies, in government issues, in missiology, in community ministry, and in leadership styles.  The demand for effective leadership development in the much-studied but rarely understood generations X, Y, and Millenials in the church has never been higher.  But at the same time, the need for elder care and learning to honor the numerous and now-aging baby boomer generation, looms large in almost every church today.  There simply are no shortcuts.  Just about every church must figure this out and must do the hard things necessary to nurture both ends of the generation spectrum.  In most cases, forsaking either end spells doom for that church.

In some cases, it may mean bringing in a staff member specifically for each end of the adult generation spectrum.  In other cases, it may mean being more assertive in creating community among the generations…genuine Spirit-filled relationships between them.  In still other cases, the real need might be a senior pastor who is adept at loving and shepherding across generational lines.  But in every case it takes intentionality.  It requires creativity and strategic thinking…a plan, if you will.  It will not happen naturally, not in this culture.  It takes thinking and effort and a commitment on the part of your leadership.

So, what about it?  What’s your plan?

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




The Spiritual Gift of Voting “No”

3 07 2014

Thursday Re-mix:

Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size.  Numbers 14:30-32

voting noOnce it becomes clear that God is calling your church to join Him in a particular adventure, it is always troubling when those few naysayers vote “no”.  The struggle is only compounded by the realization that this is the very same group of people who voted “no” on the last big initiative as well…and the one before that, and the one before that.  You know the ones I mean.  They are the pot-stirrers in your church who have the spiritual gift of voting “no”.

They may be a minority, even a tiny minority in terms of numbers, but they can be vocal.  They can also be influential.  Like the 10 naysaying spies, these individuals can spread their negativity like a wildfire through the congregation.  And before you know it, your people’s fears can seem insurmountable, faith is out the window, and a vision is well on the way to dying a slow and painful death.

You know how Caleb’s story ended.  In what may be one of the greatest “I told you so” moments in all of God’s story, Caleb ends up receiving God’s reward because he was courageous enough to speak the truth and because he stayed with all those people who voted against him for another 40 long years.  We don’t know much about Caleb during those 40 years.  Perhaps he and Joshua had a weekly support group meeting with each other, helping them survive the pain of living with the consequences of other people’s lack of faith.  Perhaps Caleb carried around some bitterness all those years.  We just do not know.

But Caleb was faithful to God, faithful to the vision, and even faithful to the very people who had conspired against him.  He found a way to stay faithful and loving, even in his pain.  And in the end, his reward was waiting for him!

So how about it?  Who do you need to love well today, even though they tried to squelch your dream?  Who is deserving of your forgiveness and your continued love and support, even though they have opposed you and your vision?

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




“Look How They Love Each Other!”

1 07 2014

And this commandment we have from him: whoever loves God must also love his brother. 1 John 4:21

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. Colossians 3:15

sibling hugThis Summer, my younger daughter is living with my older daughter (and her husband and their dog) while she does an internship for her major. This last weekend, I had the privilege of visiting them for the first time since that arrangement started. So far, nobody has killed anyone. I am happy about that.

The truth is, my girls get along really well with each other. They give each other a hard time, but they are also clearly best friends. And when they fight, they fight fair. That’s important. That brings an amazing amount of peace to a parent. I am pretty sure I would never have understood that peace until I became a parent.

There is an aspect of God’s perspective on our love for each other that is “parental” in nature.  Paul references it in Colossians 3 when he admonishes that church to “let the peace of Christ rule in your hearts”.  I do not read Aramaic, nor Greek. But I am told that Paul actually wrote peace of Christ in Latin (Pax Christi), so as to make it a play on words for that culture. You see, the nickname for the Roman occupation under which those churches operated was the Pax Romana (“Peace of Rome”). It referred to a kind of imposed peace which Rome enforced in all of its territories. It was an understood connotation of Pax Romana: you and your neighbor are both now  part of the Roman Empire…if you have a problem with your neighbor, you have a problem with Rome. Paul says we should let the Pax Christi rule in our hearts. It was a strikingly “parental” notion of making sure the “children” loved each other well. Of course, those of us who don’t speak Greek or Latin miss this play on words of Paul’s.

John used a similar notion in his writings, but much more directly. No fancy metaphors for John. Just a simple, direct warning which cuts right to the chase: whoever loves God must also love his brother. Same concept…”you are now a part of God’s kingdom…if you have a problem with a brother, you have a problem with God.” Loving each other is not a suggestion. It is a requirement. It is not something we do as we feel some warm, fuzzy spirit move us…it is a discipline which we practice as a matter of routine, one at which we get better and better over time. And we do it by faith, which pleases our Heavenly Father.

That discipline of loving each other is also what Jesus said would set us apart from the rest of the world. We would in fact be known by that extraordinary discipline of loving each other. The world will look at us and marvel, and some will even call us ridiculous and unreasonable because of how we love. They will call us naive and childish (and much, much worse). All because of how we love each other. All because our Father in Heaven insists that his children love each other well.

So, what about it? What does the world say when they point to you and your relationships with your Christian brothers and sisters?

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




X-Men Origins: Joseph, the Dreamer

26 06 2014

Thursday Re-mix:

Joseph had a dream, and when he told it to his brothers, they hated him all the more.  Genesis 37:5

Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same.God has revealed to Pharaoh what he is about to do.” Genesis 41:25

Super HeroI know there are some theological problems with comparing our Spiritual gifts to “super powers”…no doubt even more problems than I am aware of.  Still, it makes me happy to think of them that way. So indulge me, please, for just this one post, because I believe the story of Joseph and his particular spiritual gift reads like a classic Marvel Comics super hero tale.  He was like one of the X-Men with his super power of prophetic dreams and their interpretations.

Like most classic super heros, Joseph had a rough start with his gift.  He wasn’t very polished in how he used it.  It caused others to hate him and he just mishandled it more often than not.  His fumbling of it got him sold into slavery by his spiteful brothers.  Of course, years later, he would look back and see that was God’s plan all along.  But in the meantime, his gift would cause him much pain.

As he matured, he came to understand the power and began to use it to help others (every super hero faces a crossroads early on when he/she must decide whether to use his/her power for good or for evil).  As he made that choice more and more often, great and amazing things began to happen around him and he eventually rose to extraordinary power in Egypt, not to mention saving hundreds of thousands of lives in the midst of seven years of drought.

So here is the application (maybe you already got it)…

The purpose of spiritual giftedness is to benefit the community of believers (see Ephesians 4).  Joseph’s story is a beautiful illustration of what happens when we make the conscious decision to turn our giftedness outward and hone it for the purposes of helping others, rather than using it for our own glory or edification.  It is a difference of motive, of attitude, of the heart.  If your giftedness is mostly just drawing attention to you as opposed to pouring into others (and this is not always an easy heart-check for most of us), then you may be missing the point.

So, when you examine your heart on this issue, what do you find?  When you think about your giftedness, is it first and foremost to build yourself up? Or is it first and foremost for the benefit of others?  And maybe even more important…as a leader in the church, are you helping your people learn this lesson as well?

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




Being the Orange

24 06 2014

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect… Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Romans 12:2, 9-13

Apples and OrangePaul seems clear enough in his letters to the churches…the community of believers (Christ-followers) should look different from the other communities in our world. We should not conform to their ways. Rather, our community should stand out in several ways. The church should stand out in several ways. Here’s a partial list. See how we’re doing…

Our love should be genuine. I read that as real. Not fake. Not conditional in any respect. It is true agape. I do not love you because of what you do or don’t do…nor because of who you are or are not. My love for you does not depend in any way on you or on circumstances surrounding you. I love you for one very simple reason: because Christ lives in me. And as long as that is true, I will keep loving you. Period.

Abhor what is evil…cling to what is good. This is much more than just a moral compass. Morality, in fact, just scratches the surface of this calling. This is about recognizing the work and influence of our one and only spiritual enemy among us and standing against it. And it is about recognizing the work and influence of God’s Spirit among us and standing with it, no matter the cost. This requires a level of discernment, doesn’t it?

Love one another with brotherly affection. The thing about real brothers is that, no matter how annoying and irritating they might be, they’re still your brother. My South African friends would call this concept “ubuntu”…that deep most, fundamental, irreducible bond which cannot be broken. It is the bond which holds us together after all other bonds have broken. It is family. Maybe that metaphor works for you…maybe it doesn’t. Maybe your actual family is not nearly as unbroken as this implies, and the whole illustration falls a little short for you because of that. But you get the picture. Even if this calling is not what your actual family has, it is what you have always wished your actual family had. In that regard, it is a high standard.

Outdo one another in showing honor. Honoring others above myself, always. Jesus was a masterful example of this. Whether it was a Samaritan woman or a lame man…a high ranking city official or the lowest of street beggars…he always related to others as being more important than Himself. It is the “mind of Christ” of which Paul speaks in Philippians 2:5-8.

Be zealous and fervent in our service to the Lord. Zeal, I believe, is a character trait with which many of us struggle. After all, we do not want to be viewed as too radical, i.e., too “out there” in our faith…unless, of course, we want to actually become the person Christ calls us to become! This thing we call Christianity is a revolution, my friend. We are about changing the world. That is not something that can be done nonchalantly. We can be one of the cool kids, or we can be radical followers of Christ. But we cannot be both.

Rejoice in hope, be patient in tribulation, be constant in prayer. In short, see the world through God’s eyes and respond accordingly. We can never, ever be without hope. Not in the church. We will always have trials and difficulties and we must show the world patience in the face of them. And we must be a people of prayer. Always.

Generous giving and hospitality. Giving in a way that makes no sense at all to the world. Giving beyond expectations. Giving unreasonably. Caring for each other’s needs without ever growing tired of doing it. This is a lifestyle which will totally separate us from the world, who gives strictly out of surplus, if it gives at all. Being outrageously generous is the calling. It makes us different.

I believe scripture is serious about the church looking different from the world’s communities in all of these respects (and more). The question is, how are we doing?

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com







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