Spiritual Triage and Why We Don’t Get It

8 09 2011

 It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife… So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present,  hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.  1 Corinthians 5:1, 4-5

Triage:  the sorting of and allocation of treatment to patients and especially battle and disaster victims according to a system of priorities designed to maximize the number of survivors  merriam-webster

“Triage” is the term for having to make quick, hard decisions (usually medical) for which wound or patient to treat first in order to do the most good.  In the spiritual warfare we call “church”, there are casualties…and none more so than when blatant and public immorality are at issue.  That is what Paul confronted in the Corinthian church, and his counsel is both passionate and harsh.  It is about spiritual triage.

If you are being honest, you will admit that you do not like this instruction from Paul one bit.  Furthermore, if you are like me, you have twisted and contorted and struggled to find some way of interpreting and teaching this passage that somehow takes the “harsh dogma” out of it and makes it more understandable…more palatable to the mainstream Christian…more “in line” with our notions of grace and mercy.  We do this in light of Jesus’ treatment of church discipline in Matthew 18 (“treat them as you would a pagan or a tax collector”…remember how Jesus treated the tax collectors?) and in light of Jesus’ treatment of the adulterous woman (“Then neither do I condemn you,” Jesus declared… “Go now and leave your life of sin…”  John 8:11).  We want to reconcile the mercy and grace of Christ with the harshness and dogma of Paul, and we struggle…to say the least.

But the reason we struggle so much is that we use our own church culture as the backdrop for our interpretation.  We do this even though, in most of our cases, our own church culture knows very little of the kind of intimacy and interdependence of Christian brothers and sisters in the New Testament church.  We do not live in such loving community with one another that immorality on one part has immediate spiritual ramifications throughout.  We are much more a social club than a family.  In our context, trying to understand matters of church discipline is a bit like your elementary school student trying to understand falling in love…there simply is very little cultural experience through which to relate.  In our relatively disconnected, privacy-oriented church culture, the spiritual cancer caused by blatant immorality does not spread nearly as quickly and efficiently…so the spiritual damage to the body does not become our primary concern.  Because in our culture, frankly, we just do not care all that much for one another.  Rather, we tend to focus first and foremost on the physical consequences of the immoral act, or perhaps on the emotional damage.  The spiritual ramifications (for both the sinner and the larger body of believers) are a more distant concern for us.

But that is not God’s perspective.  Scripture makes it clear that, in God’s eyes, the spiritual ramifications are the first and foremost concern.  The physical consequences, and even the emotional consequences,  play a backseat to the spiritual concerns.  In God’s “triage”, the spiritual brokenness is a much higher priority than any other brokenness at issue.  Therefore, the spiritual protection of both the church and the sinner are the highest priorities.  Once we accept that, it is not difficult to reconcile Jesus’ counsel with Paul’s counsel at all…in fact, they are both addressing the exact same priority: the spiritual well-being of all the players involved.

In our “social club” culture for church, it will always be difficult for us to understand God’s spiritual triage.  After all, our highest values usually have more to do with the preservation of our club than with the well-being of a spiritual family.  So, until we start getting Christian community right, we will just have to trust God’s Word to help us with these decisions…even when it makes no sense to us.  We will just have to trust Him when He says to make the spiritual brokenness the priority.  And by the way, when can we start getting Christian community right?  Another post…another day…

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




Breakfast with Jesus and Restoring Our Brethren

12 05 2011

The third time he said to him, “Simon son of John, do you love me?”  Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”  Jesus said, “Feed my sheep.  John 21:17

I know that John 21 includes more story than just Peter’s, but I believe the entire chapter is all about Peter.  I believe the miraculous catch in the first half of that chapter is still about Peter.  I believe it is an account of the very moment when he finally got to be reconciled to Christ after his dismal denial a week earlier.  In what surely must have been a state of depression, he had to sit idly by and watch each of the other disciples be utterly transformed before him by the various resurrection experiences.  Each time, he probably muttered to himself, “well isn’t that just great for John…or Thomas…or Mary…but when do I get my opportunity to make it right with Jesus?”

The miraculous catch in John 21 was that opportunity.  Peter leaped from the boat and ran/swam to Jesus as fast as he could!  Jesus was waiting for him.  Then, the process for Peter’s restoration could not have been more perfectly conceived by Jesus.  Breakfast on the beach together…eye-to-eye conversation for the first time since that ugly night outside the high priest’s courtyard…three affirmations and exhortations from Jesus…one for each of Peter’s denials.  No doubt, the Peter we see in Acts 4 would NOT have appeared but for this critical restoration in John 21.

As I reflect on Peter’s restoration and marvel at the power we see in the “fully restored” Peter in Acts, I cannot help but wonder how many such opportunities the church has missed since then…opportunities to restore a fallen leader and to see him/her transformed into someone truly influential in the kingdom of God.  How many times have we missed an opportunity to make breakfast for a fallen brother and to restore him gently but surely so that he becomes more spiritually powerful than we ever even imagined!

When Jesus invited Peter to sit down and join him for breakfast, He did so knowing full well how far Peter had fallen and how possible it was that he would fall again.  He did it knowing of Peter’s “checkered” past (arrogance, ignorance, physical assault and cowardice) as well as his future mistakes (racism and prejudice).  He did it knowing that some of Peter’s own close friends would not have restored him had they known the full extent of his denial.  He did it knowing that Peter fell despite crystal clear warnings from Jesus ahead of time.

When Jesus began cooking that fish over an open fire in order to create the perfect environment for Peter’s restoration, He had only one clear vision in His mind about Peter…the vision of Peter standing before Roman and Jewish leadership and preaching boldly and powerfully in Jesus’ name.  Jesus knew what Peter was capable of.

My prayer for the church is that we would look and see what our own dear fallen brethren are capable of, that we would see the spirit of Christ in them and realize that is enough…that we would look beyond their mistakes to a spirit so powerful and so transforming that even the worst among us can be used to further the kingdom of God once we are fully restored.

How many “Peters” have we thrown away rather than restoring?  We can do this better, can’t we?

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




Rejoicing at the Foot of the Mountain

5 10 2010

Tuesday Re-mix –

After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:1-2

Have you ever wondered what it was like back down the mountain with all the other disciples who did NOT get to make the trip up to the transfiguration?  I have:

So what do you guys think this is all about?  I mean, surely I’m not the only one of us who is a bit troubled by this.  Why would the Master choose those three over any of us?  O.K., I suppose James & John make sense…Jesus has shown a special affinity for  them before.  Just because John is so “relationship-oriented”, so “intimate” in his relationship to Jesus…and I suppose if my own mother had made a plea for me the way theirs did for them, maybe I would be up there with them right now.  I don’t necessarily agree with those choices, but I guess I understand them.

But Peter?  Really?  Over any of us?  Not a shred of education…sticks his foot in his mouth every time he opens it…so very impulsive and childish…remember just last week how Jesus rebuked him?  Why Peter?  Why on earth would Jesus pick him?  Are any of you worried about what this means about our place in the new order of things?  Jesus keeps talking about the kingdom of God being at hand and how everything is about to change.  Do we even know what that means?  What do you think our roles will be in his new kingdom?  Do we really have to put up with Peter outranking us?  I just don’t know if I can live with that.

And now, as if God is just trying to show us what huge LOSERS we are, we try to cast out a demon and fail…miserably.  No telling what Jesus will have to say to us about that when He comes back down the mountain.  It seems we just can’t get anything right.  And then, of course, we’ll have to listen to Peter go on and on about all the secret “stuff” we missed at the top of the mountain.  AAAAUUGGGHHH!!!  I just don’t know if I can stand it!

I’ve got some questions for Jesus when He gets back down.  I just need to know.  What does this mean about our “standing” in the kingdom?  Who among us will be over whom?  How will we rank?  I’m just saying…

Obviously, we don’t really know much about the scene down there.  Just bits and pieces of information.  But we do know the discussion that ensued as soon as they were all together again: “Who among us is the greatest…?”

That kind of pride and posturing is at the heart of most church fights I have seen.  Not always…but most of the time.  It seems that our desire to be on the top of the mountain, to be one of the ones in the inner circle, is directly responsible for so very much of the unhealthy conflict we face in churches today.  I recognize those feelings.  I have felt them.  I am not proud of that.  In fact, looking back on those times, it is pretty humiliating.  I pray that He will save me from that ugliness.  I promise I will bloom where He plants me, whether it is up high or down low.  I will care for the people around me, wherever that may be, and I will be happy to do it.  I will rejoice at the foot of the mountain!  The church’s health depends on it.

© Blake Coffee

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.

Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com








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