“I can do all things…”

25 08 2011

I can do all things through him who strengthens me.  Philippians 4:13 (NASB)

I grew up with a pretty healthy dose of Zig Ziglar and Norman Vincent Peale and The Power of Positive Thinking…or at least with my Dad’s slightly more scriptural version of that philosophy.  Dad used to always say to me, “Son, with God’s help, you can accomplish anything you set your mind on accomplishing…and you can be anything you set your mind on being.”

Honestly, I am not sure I ever really believed that.

I just never really bought into the promise that, “through God, I could do all things.”  The whole notion of being some kind of spiritual superhero sounded glamorous and all, but it raised a few questions in my mind.  First of all, what if I set my mind on being God?  Could I accomplish that?  Secondly, shouldn’t there be some moral correlation to that rule?  Or is it really anything at all to which I set my mind?  And what if what I really set my mind to accomplish conflicts with what you really set your mind to accomplish?  Then what?

I had a thousand questions about this concept, especially the secular version of it.  But even the scriptural version gave me trouble: I can do all things through him who strengthens me.  It would be many years before I would begin to understand it.

As it turns out (I would later learn), being empowered by God is not quite the same thing as being gifted with super powers which I could then go and use either for evil or for good.  Moreover, it does not even mean that my story will always be powerful or successful or even meaningful.  In fact, being the kind of Christ-follower Paul describes in Philippians 4 means that my life story is not about me at all.  Rather, my life story becomes a story about God.

Stop now and let that last statement sink in for a moment.

My life story is not a story about me at all…it is a story about God.  That changes everything, doesn’t it?  Suddenly all my metaphors for life are wrong.  All my strategies fail.  It is an entirely different paradigm.  ”I can do all things…” no longer has anything at all to do with me and my agenda, because now it has only to do with God’s agenda in this world and, more specifically, His agenda through and around me.  Now it has less to do with my own accomplishments and much more to do with Him telling me “great and mighty things which [I] did not know”.  I am no superhero.  The only superhero in my life story is God Himself…and He is doing truly amazing things all around me…and sometimes through me.

So it is only through Him that I can do these things, i.e., through His agenda and through His will.  And here is the best part of this truth: this “correction” does not limit this promise at all; rather, it expands it.  Because however grand my agenda and my vision might be for saving the world, God’s is infinitely bigger.  God’s purpose for my life and for your life is immeasurably larger than any purpose we can imagine on our own.

I could never have understood that as a child.  But I was blessed with both an earthly Dad and a Heavenly Father who kept that promise before me long enough for me to find my way back to it eventually.  ”I can do all things…”  What an awesome truth!

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




“I see broken relationships…they’re everywhere.”

17 08 2010

Tuesday Re-mix -

Peacemaking means a lot of things to a lot of people, even within the context of the church.  There are gentle, non-anxious leaders who are often called peacemakers.  There are true mediator-like people who help resolve conflict.  I believe there are even those who have a Spiritual gift of peacemaking.  In my ministry, I suppose I am a bit of a “collector” of peacemakers.  That is, I have people from all walks of life who have joined me in peacemaking in churches all over the world.  So I can say with some confidence that peacemakers come in all shapes and sizes, and how they do what they do comes in many forms as well.

But I have also come to see some commonalities among them.  There are common experiences and common reactions to circumstances.  There are things all peacemakers do, whether they know it or not.  And that is what this series of posts will address.  I am calling it Habits of Peacemakers.

The first observation is the clearest for me.  Every true peacemaker I have ever known has been given an ability, a “gift”: peacemakers see broken relationships.  Usually, peacemakers see them before most other people see them.  Often, peacemakers see them before the parties themselves even realize the brokenness is there.  I’m sorry for this connection, but I just couldn’t help drawing from a favorite movie of mine.  Maybe you remember it.  M. Night Shyamalan’s best effort yet, in my opinion.

“I see dead people.” Haley Joel Osment’s line will go down in movie history.  And real peacemakers relate to his  character’s problem.  When a genuine peacemaker looks across the landscape of a congregation, even a relatively happy, healthy congregation, he/she sees broken relationships.  Other people see wholeness and happiness and progress.  But for peacemakers, there may be a room filled with healthy relationships, but he /she will only see the one that is horribly damaged.  Peacemakers see them all around us, and it is almost haunting at times.

But seeing the brokenness is not the worst of it.  Seeing the damaged relationships, peacemakers are intrinsically and inescapably drawn to them.  It is the whole “moths to a flame” deal.  We cannot help it.  As peacemakers, it is how we are wired.  It is certainly not a choice (at least not for me–my temperament is to run from conflict).  But it compels us.  I’m not talking about the kind of fascination school kids have for gathering and watching a fight.  We all know that feeling.  This is a different feeling.  It is a growing sense that this relationship is terribly broken and that it can be fixed and that I need to help fix it.

In moving toward broken relationships while others are keeping their distance, peacemakers are sometimes accused of being “busybodies” and interfering in matters which are none of our business.  Some of us have erected boundaries to deal with that perception and some have not.  But the boundaries do not change who we are.  They only serve as some well-placed social inhibitions to keep us from doing something silly.  They do not change what the peacemaker sees and they do not change what the peacemaker feels drawn to do.

The church needs peacemakers.  It has always needed them, but in this day of quickly changing paradigms and radically different generations from one to the next, and in this day of new “iterations” of Christianity (e.g., the “emergent church”, etc.), peacemakers have never been more in demand.  And in response to that demand for peacemakers, I personally believe God is raising them up all across the church in many different persons: big ones, little ones, professional ones, lay ones, old ones, and young ones.  You can’t tell who they are by looking at them.  But you can “catch” them pretty easily.  Just find the broken relationships in your church, and then look through the crowd of people moving away from that brokenness and see the one or two or few people actually moving toward it.  You’ve snagged them.  Those are your peacemakers.  They are acting out one of their habits.

Once you “catch” them, be careful what you do with them.  You’re going to need them.  Then again, you’ve probably already figured that out.

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.
Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




Unity is the Pathway to Doctrinal Purity

15 12 2009

Tuesday Re-mix – This is a popular post from last year, updated and resubmitted for your consideration and comments.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Ephesians 4:14

Over the years, as my passion for unity in the church has intensified, some of my more conservative brothers and sisters in Christ have expressed concern that too much emphasis on unity could actually hurt the church, especially in the area of doctrinal purity.  The premise is, I think, that we can have complete unity or we can have doctrinal purity, but we cannot have both, i.e., that the two concepts are somehow mutually exclusive.  That concern is understandable, even predictable…but badly misplaced.  The call to Biblical unity is not a call to some sort of compromise in order to get along.  Moreover, maintaining doctrinal purity should not mean constant pushing and shoving to keep people in line.  Some in the church believe that, in order to keep our doctrine pure, we’ve got to step on a few toes and bang a few heads.

As confrontational as he was capable of being, I believe Paul would disagree with this “bang a few heads” mentality.

In Ephesians 4, Paul writes one of his most complete lessons on unity in the church.  He calls us to live a life worthy of the calling we have received, he reminds us of some things we can all agree about, he teaches us about Spiritual gifts, and he gives some very practical counsel about our life in community with each other.  He paints a clear picture for us of unity, and in the middle of that discussion, he clarifies something for us: our learning to live correctly in community with one another is the pathway to maintaining doctrinal purity as well.

He compares the church with little unity, no genuine relationships of accountability with each other and no understanding of one another’s spiritual gifts, to reeds in the water being moved back and forth by the waves and the wind.  Every little breeze of false teaching moves them this way and that way.  They are vulnerable in that regard.  But the group of believers who are living in community with one another, holding one another accountable, experiencing one another’s Spiritual gifts and doing all the other “unity” things described in Ephesians 4 are not so vulnerable.  Rather, they are more mature, grown up into the head of the church, Jesus Christ.  For them, doctrinal purity is not a problem.

Interestingly, Paul showed a great deal of concern in all of his writings about doctrinal purity.  It was not an issue he treated lightly.  But even more interestingly, though he had ample opportunity to do so, he never taught that the path to doctrinal purity was through creeds or debates or yelling more loudly than the preacher next door. As it turns out, the pathway to doctrinal purity is through Spirit-filled relationships with one another.  This, it seems, is what grows us up into stronger communities of believers and inoculates us against false teaching.

Want more mature Christians in your church?  Teach them unity.

© Blake Coffee

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.

Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com








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